Thursday, March 19, 2015

Wujifa West Coast Seminar 2015

For all the followers and readers of this blog, and for the many of you have written to me over the years expressing gratitude and appreciation for our very functional, keeping-it-real approach to internal gong-fu training, and for those of you new to this site... this is a rare and golden opportunity for you to experience for yourself what I have been blogging about since 2009!

If you're on the west coast, even if you have to travel a little ways to get there, do it! What's the benefit to you? Personalized attention in a small group setting! Explanations and answers to your questions in plain-English! Practical, functional steps based on where you are now to help you progress toward developing whole-body connected movement!



Announcing the Wujifa West Coast Seminar 2015

The Wujifa Method for Developing Internal Connection and Power

Whether you are a seasoned Wujifa practitioner or you're just getting started, this is a tremendous opportunity to gain a deeper understanding of Wujifa principles in action by receiving focused and personal instruction from the founding professor of Wujifa.

This year's theme will focus on the three foundational principles of the basic Wujifa Triangle; Balance, Structure, and Relax as they relate to connection in movement and meditation. With these, one can come to build a practice that unlocks the deeper levels of training in Qigong, Zhan Zhuang, internal martial arts and various meditational practices.



Friday, April 17
7:00 - 9:30 PM

Saturday, April 18
Morning: 10:00 AM - 1:00 PM
Afternoon: 3:00 PM - 6:00 PM

Sunday - Private instruction offered. Please call or email for price and availability.

$60 for Friday, $120 for Saturday All-Day Session
$150 for both Friday and Saturday if you register by March 29th.

Location: Subud Santa Cruz, 3800 Old San Jose Road, Soquel, CA. 95073

Space is Limited



Wujifa west coast seminar advertisement 2015


There is no end to feeling, understanding and being aware!



Sunday, March 15, 2015

The Value and Uselessness of Dan-Tian Meditation

In the fields of internal martial arts, there are a wide variety of dan-tian (丹田) meditations available. Before choosing any practice you should first know your purpose. What do you want to achieve? Once you are clear about this, then it is important to understand the expected or desired results of the exercise you will engage. Let's look at a couple examples.

One of the old theories for practicing dan-tian meditation can be found in Douglas Wiles' book, Lost T’ai-chi Classics from the Late Ch’ing Dynasty. In this he says,
“This theory – taking the mind as fire (trigram Li 離) and body as water (trigram K’an 坎) – seeks to remedy body-mind disharmony by concentrating the mind in the tan-t’ien point in the lower abdomen (placing fire under water) and thereby restoring integration and producing ch’i.”
From this brief sentence we can glean three important points:
  1. Ancient Chinese practitioners also suffered from a kind of body-mind disassociation or "disconnect".
  2. Fundamentally, a method of restoring body-mind integration was to simply place awareness on the body. However, with the infusion of degenerate Daoist cosmology, one reason or the reason for focusing on the dan-tian was the belief that ch’i is produced when you focus on the dan-tian. (Placing fire under a pot of water produces steam; ch'i.) And this brings us to the third point…
  3. The so-called production of ch'i is a by-product of body-mind integration just as steam is a byproduct of boiling water.
Let's look at this for a moment. First, the practice of dan-tian meditation is rooted in an antiquated and colorful cosmology and in my opinion, is completely irrelevant and may even be a distraction to practitioners outside of that cosmology. Second, we can infer that something happens in the process of developing mindbody integration. Third, even though this brief passage doesn't get into the details of various mindbody integration exercises, the point to be understood is that after what may be many years of diligent inward focus on removing internal resistances and blockages, the body changes and the byproduct is ch'i flowing.

There was a study published in 2011 in Evidence-Based Complementary and Alternative Medicine  that was titled: Shaolin Dan Tian Breathing Fosters Relaxed and Attentive Mind: A Randomized Controlled Neuro-Electrophysiological Study. Essentially, this study instructed participants to practice two forms of "Shaolin Dan Tian Breathing". One form was passive and the other active. The passive form consisted of simply observing the dan-tian region while breathing. The active form consisted of alternately tightening and relaxing the anal and abdominal muscles in coordination with the breathing. The results of the study suggested that Shaolin Dan Tian Breathing "facilitated the attainment of the coexisting states of relaxed and attentive mind, which made this breathing technique uniquely different from other more well-known breathing techniques."

From these two examples, we see apparently very different results! (The assumption is that the purpose of producing ch'i will have a different effect than the purpose of achieving a relaxed and attentive mind.) Now let's consider a third example, the Wujifa Mini Breathing Squat. In this exercise, the practitioner focuses on the belly area (between the diaphragm and mid-thigh) and practices coordinating a mini-squat with breathing into the lower abdomen. The intended result of this exercise is different again from the previous two examples.

Many people are disassociated from their body to some degree. As such, they are completely unaware of patterns of muscular tension and flaccidity in their own bodies. (This is true even for seasoned practitioners of qigong and the various "internal" martial arts!) Practicing a dan-tian exercise that is not designed to get you in touch with patterns of muscular tension and flaccidity may be very "enlightening" but it may not yield functional results.

Obviously the one example I gave from Wile's book is but one of many dan-tian meditations. And it should go without saying that modern technology has its limits in terms of measuring results of various qigong practices. The point that I'm trying to make here is that it is important to be keenly aware of both your purpose for practicing a dan-tian meditation and the results the particular exercise is designed to deliver. Be careful to not fall into the trap of expecting Result B from a dan-tian meditation that is designed to deliver Result A.

Happy practicing everyone!


Sunday, March 8, 2015

Learning to Play the Wujifa Blues

Ever wonder how learning Wujifa is like learning to play blues guitar? No? Well, Check it out!

My all time favorite blues guitar instructor is Griff Hamlin over at Blues Guitar Unleashed. He's got great instructional materials and provides wonderful instructional tips on his blog. But the real gem for me as a Wujifa practitioner and as a guy learning to play blues guitar is Griff's member newsletters.

Now, what continually amazes me is that as I read his newsletters, I can't help but think that he's talking in code about martial arts and Wujifa. Why I do that? I don't know. Maybe I just see a connection...

Here's an example of what I'm talking about:
"But here's the thing... the blues is the blues - those 5 or 6 notes that make up the blues scales... and maybe you add one or 2 more in for flavor once in a while... that's pretty much it.

(Note: for those of you unfamiliar with music, there are 12 notes and so creating an entire sound and feel based on only 5-6 notes is really amazing!)

Going off and learning all kinds of modes and oddball sounds isn't going to make your blues playing sound more like blues - it's going to make your playing in general sound more like whatever sound you're incorporating.

I know that might sound simple and kind of, "well duh..."

But you'd be amazed how many years I searched for that "new sound" only to realize that when I was up on stage playing it was those same old notes that always sounded the best when I came back to them."

Well, gosh darn! Doesn't this sound familiar? Just like in learning to play blues guitar, learning Wujifa requires learning only a few notes of the entire Martial Arts Scale. Sure, you can learn all kinds of modes (martial arts styles) and oddball sounds (martial arts forms) but doing so isn't going to make your playing (your feeling of internal connection) sound more like blues. (Basically, you ain't gonna "get it" taking this route).

So, learning to play the Wujifa Blues... What do you really want to learn? If you want to develop internal connection, then stick to the few notes in the Wujifa Blues Scale. Learn them really well. Don't get distracted by all the other styles and sounds out there. In fact, the more you hone in on these few notes, the more you'll understand what others are doing with the notes they are using.

What sound are you looking for? The sound of internal connection? Then learn Wujifa.

What is the sound of internal connection? Wujifa!

Happy practicing everyone!

Saturday, February 28, 2015

Preconceived Movement Patterns: Journal Notes #130

Notes from my January 2015 Zhan Zhuang Training Journal. I train with The School of Cultivation and Practice which practices Wujifa.

* Question: How about a New Year's assessment? What do you think of my internals compared to this time last year?
Answer: No real improvement. You still haven't made the transition to moving internally. You really need to come to class three times a week to get you over the hump. You've been zig-zagging up and down at the base of the mountain for a very long time but you never get up and over it to move beyond the range in which you are stuck.

(Note: He's right. My lack of progress is not for lack of  expert-level instruction. I'm sure any other teacher would have either kicked me out years ago or kept taking my money and telling me I'm making progress. Truth is that training with Master Rick is the best of all worlds. He's got the coveted full-body connected movement. He's got a keen eye to see what adjustments need to be made. He's extraordinarily patient. If you ask for  honesty, you'll get it. And he's a native English speaker which is really important to me when it comes to explaining these difficult principles in simple, understandable terms.

While I haven't yet made the transition to demonstrating "connected movement" which is the hallmark of real progress, to say I haven't made any progress is equally untrue. The truth lies in the training:progress ratio. I don't train that much so I don't make much progress. If I trained two to three or more hours a day like I did when I was in college and first learning Taichi, then heck, I'd be on my way to master status by now. However, due to various issues in my personal make-up and how this plays out in my personal life, I don't train consistently nor sufficiently. As a result, my limited progress is a reflection of  my limited effort.

There are Wujifa students who have made the transition. In fact, I'd say that his percentage of success is pretty high. Those who unwaveringly follow his instructions and train hard absolutely get results! Fact!)

* Mike, you're way too anxious. You might want to consider some therapeutic modality to help you notice the feeling of not being anxious. For example, maybe try a two week regimen of an anti-anxiety drug. Then notice how this affects your musculature and practice.
(Note: My instructor makes a lot of suggestions which would probably be very helpful. You notice how I say "probably". This is a subtle linguistic example of my doubting the value of his suggestion. I do this all the time. It may be less that I am resistant to experimenting and trying a lot of his suggestions and more that I have to be right. (This is one of my psychological blocks to making progress.) I bet that if I were more open and open to exploring various suggestions, then I'd make much more progress!)

* Question: How do I stay open and not shut-down?
Answer: We've had this conversation so many times over the years. There's a couple things. 1) You want to be right and so you do things to prove me wrong. Look at Mr. S and Mr. L. All three of you ran a similar program. When Mr. L. let go of having to be right (he also had many years previous experience with a nationally known Taichi organization), well, you have noticed the amazing progress he's making. 2) It's a choice. You choose to experience life and all its drama or you hide and wall off the parts that are disagreeable to you. You will not make progress until you choose to walk that road with your every breath. You can't say "Yes" once and expect that to magically transform your entire life though that could be an important first step.

(Note: We actually had a very, very long conversation about this and my own psychological blockages prevented me from remembering everything we talked about when after class I recorded notes from class. In fact, what we talked about could fill a small book! Even now, I can't remember all the details. Sucks for me that I'm gifted with receiving profound insights and then I conveniently "forget" them.)

* Question: How's my side-to-side looking?
Answer: Terrible. Your knees are moving. Your hips aren't tracking smoothly.

(With this observation two school brothers each grabbed a knee, locking it in place and my instructor held my hips level.)

"Now move." he said.

I could only barely move.

"See? You're still using all the wrong muscles! The muscles you need to use are still locked up. It's these tiny ones around the femur head (poking deep into my hip) that have to relax. Feel this hard one? This is the one you use all the time. You have to stop using this one and bring these others on line."

How do I do that?

"That's what you have to figure out for yourself."

But I can do open-kua and close-kua! Watch! (Taking their hands away and demonstrating...)

"Don't do that. You're doing open and close kua externally. You're doing the faux-Tai-chi movement. It's all wrong! Not internal at all!"

(Note: When he tells me, "That's what you have to figure out for yourself", the context here is that after all the adjustments and showing me the direction I need to go in, there is still quite a bit of work that I have to do on my own. He can't do it all for me.)

* Question: How's my mini-breathing squats?
Answer: "Still too mechanical. Where's the aliveness?! Try this. Lay down and do the breathing exercise."

(I do a few breaths.)

"You're not breathing into your lower dan-tian."

(With this pronouncement, he moved to stand next to my torso, put one foot in the center of my chest and shifted a good portion of his 250+ pounds square in the middle of my chest. It felt like I was being crushed. I panicked.)

"Now, breath with your belly or die."

I can't breath...

"Well then you'll die."

I tried to breath down and into my belly but I was so panicked by the overwhelming weight on my chest that I couldn't get my belly to move! My whole body simply seized. He eventually let up and I didn't die but I learned a great lesson about how I fool myself thinking I'm doing belly breathing.

* After this he said something to the effect of... After working with you (Mike) all these years, I see much more clearly just how stuck people can be and how much the exercises have to be "dumbed down" to meet you at your level.
(Note: If I could put a positive spin on all the problems I've been for my teacher, it would be that this idea of  the need to "dumb down" the exercises is a clear indication of why so many people don't make any real progress; the exercises (forms) that they are doing are way, way, way to complicated! To have any chance of making progress requires practicing exercises that are reduced to the most elemental level; meet people where they are. This is the genius of Rick's contribution to the internal martial arts and what makes Wujifa such a potent art form. He's figured out how to meet people where they are and in a step-by-step fashion, guide them to full-body connected movement.)

* Question: Then what should I be practicing?
Answer: Learn how to breath. Lay on your back and get your lower belly (the two fingers width area immediately above the pubic bone) to rise and fall with breathing.

"Like this?"

Not enough. You're filling too much in your upper and mid-belly. You've got to liberate the area that is under the first 2-3 fingers width just above the pubic bone. After you get this area to move freely, then work on getting the legs to move with the breath.

* We worked more on the laying down exercise. He held my knees. I let my legs go limp. He moved my knees with my breathing. With this I could feel other muscles moving that I couldn't feel when I was controlling the movement myself. So a big problem, maybe THE biggest stumbling block is using customarily used muscles and not even knowing or noticing that there are other muscles that could be used.

* I did the laying down leg-moving-with-breathing exercise a little longer and they discovered and illuminated me on how my body was responding to verbal expressions of their observations before I could consciously form a thought about it. (Said another way, when someone said, "See how he's doing X", my body would respond to that comment but I didn't even notice how I changed the movement.) From this I learned that "preconceived" means that the body can respond before a conscious thought is formed about the body's response. I have a LOT of preconceived movement patterns!

* Question: So what chance do I have of making any progress if I don't have conscious control over my own body? If the body automatically performs according to its preconceived movement pattern, how do I even get a chance to notice this on my own?
Answer: "Practice WTF with intention!"

What do you mean?

"Practice non-practice. Have no intention to do what you think you should do. You're messing yourself up doing what you think you should be doing. Try this. Stand up. Do mini-breathing squats. Now spell "London Bridges Falling Down" while doing mini-breathing squats."

(I do this once, and then a second time through.)

"There! What happened?"

I don't know. I'm doing mini-squats and spelling.

"You're body moved correctly as soon as you moved your attention away from your preconceived notion of how to do the exercise! As soon as you weren't focused on doing the move according to your preconceived notion of how to do the move correctly, then you did it correctly!"

(This is soooo typical of Wujifa class. My teacher gets me to the place where I can am doing whole-body connected movement and then after class, something goes wrong in my brain and I just don't follow-through.)

* It occurred to me that a reason for not sharing high-level training with people who are not ready for it is that if they try to do what they see more advanced people doing then they will both A) do it all wrong and B) delude themselves into thinking they are doing it correctly which then becomes another bad habit later down the road to have to undo. This phenomenon is prevalent in many internal martial arts.
(Note: I heard a work colleague (from overseas) describe Americans as suffering from "Advance Disease". It's like Garrison Keeler describes the people of Lake Wobegon "... where all the women are strong, all the men are handsome, and all the children are above average." Americans more than others think of themselves as being more advanced than they really are. They think they can ignore the "low level" stuff and jump right into the "high level" stuff. This attitude creates problems such as being largely responsible for the destruction of Taijiquan in this country.)


* We again did the pressing my chest exercise. This time I was instructed to breath as if through my perineum. As his weight bore down on the center of my chest I tried breathing in from the bottom (rather than from the top) and I could feel something like an inhale filling the lower abdomen but I couldn't pull in enough to satiate my demand for inhale. "There! You did a little. Practice that!"
(Oh look! Dejavu all over again! He got me to the place where I can am doing whole-body connected movement and then something goes wrong in my brain and I just don't follow-through.)

* In the two weeks between classes, I practiced the laying down belly breathing by putting weights on my chest. I have a free-weight set and so I loaded 250 pounds of 25 pound plates on my chest and then practiced breathing without moving the weights; keeping the chest relaxed. What was fascinating from this experience is that I did not experience any panic from having even more weight on my chest than the initial experience in class.
(Note: I was never instructed to go home, pile weights on you chest and try to belly breath. This is my own brain thinking that I know a better way than my instructor. As they say, "How's that working for you?" It's not. This is a huge blockage for me! This is the kind of crazy, passive recalcitrance that he's had to deal with from me over all these years!)
* You developed awareness from your earlier Taichi days but you learned the soft and yielding noodle-man body. In Wujifa, use that awareness with structure. The awareness is the same but different.

* At the next class I demonstrated the laying down breathing I'd been practicing. Now the problem is that I've focused so much on getting the lower abdomen to move with the breath that I locked out the middle and upper abdomen. Now I've got to re-integrate the lower, middle, and upper. When inhaling, begin filling the lower, then middle, then upper and reverse on exhale. When I do this, my instructor noticed that I demonstrate the coveted "full body stretch" and yet, I can't feel it. This is probably from my focusing on one small subset of movement of the entire exercise. I need to balance both focus and awareness. "If you could now expand your awareness and simply notice what your body is doing..."

* Question: What's the difference between experiment and exercise? They seem like two sides of the same coin to me.
Answer: In an exercise, you do what you are told; week after week, month after month. Depending on the exercise, you can mindlessly and robotically go through the practice without connecting with the experience. This is the way most classes are conducted. It's a pretty widespread and deeply ingrained model.

On the other hand, in an experiment, I'm asking you to discover something. I'm asking you to be engaged in a different way. I'm asking you to explore and return with questions. I want you to be alive and experience something.

* Look, Mike. It's not that hard. In fact when you finally get it, you'll probably wonder what all the fuss was about.

Further reading:
Introductory article explaining this "Journal Notes" series: Zhan Zhuang Training Journal
Previous article in this series: Gaining Clarity on the Training Methodology: Journal Notes #129
Next article in this series: Stop Expecting the Feeling to Be Like Something: Journal Notes #131

Sunday, January 18, 2015

Gaining Clarity on the Training Methodology: Journal Notes #129

Notes from my December 2014 Zhan Zhuang Training Journal. I train with The School of Cultivation and Practice which practices Wujifa.

* During practice, even though I tend to not think thoughts, which suggests to me a level of quietness, in fact, my continuous non-verbal scanning of my body searching for tense areas to relax is also a form of consciously directed inner activity. A question I ask myself is, "How can I simply stand, be present, and calm even this level of activity?"

* Another understanding of dead-post stance is when the body is standing and the mind is elsewhere; disassociated from the body. True calm is not dead-post. However, not-dead-post is not the mind actively scanning the body either. Find a deeper level of experience of "Calm down." Stop matching the calm you feel to your not-calm state. Assume what you label as "calm" is not calm and from that find a deeper calm.

* My school brother offered an hypothesis regarding why my muscles are quivering as they do. The hypothesis is that I know how tense feels but I don't know how relax feels and the quivering/oscillating between tense and relax when I'm in zhan zhuang is me trying to feel relax where I don't know the feeling relax. So I asked about this in the next class.
Answer: This is not true. The fact is that you can feel relax and connected. You have said so yourself on different occasions over the years. I have also seen you do it (stand relaxed and connected) on your own with less and less of my involvement. (In the early years, began with hands on physical adjustments and in recent years, only minimal verbal coaching.) So own it! You do have it within yourself. You know what to do. You have known for a long time. The fact is that when you feel that level of aliveness (relaxed connection) and you go back to your daily life, you shut down. For whatever your fear, you won't maintain that level of relaxed connection/aliveness in your daily life. All the rationalizations, stories, beliefs, and moral codes you adhere to are all expressions of your armor.

[Post-class note: These moments of honesty leave me both exhilarated and depressed. On the up-side, I have stood on the threshold and felt the pre-requisite for developing internally connected movement. On the down-side, I haven't been successful at combating the shutting down which repeatedly pulls me back and away from the threshold. How long am I going to nibble at the crust of the pie, retreat, come back, retreat, before I simply jump into the pie with both feet?]
* Question: How did you come to develop the side-to-side and mini-squat exercises?
Answer: I attended silk reeling seminars over a number of years with a world renowned master and noticed that few of the participants were developing any skill. So I began to wonder if there was a better way to help people "get it". Even though silk-reeling is supposed to be a basic exercise, it was probably still too high a level for most people to grasp. And so I went back, analyzed the basic silk reeling movements and over time I developed these two fundamental exercises to help people begin to feel internal connection.
* Question: What's the difference between silk reeling and these two exercises?
Answer:
  • First, the focus of these exercises is on feeling and developing the most rudimentary movement of the dan-tian area; horizontal kua movement and vertical kua movement. In the mini-breathing squats, I incorporate the use of breath. Silk-reeling does not include breath as a training component. 
  • Second, you must develop the feeling of connection through the dan-tian area before incorporating upper body movement. After you practice and develop a sense of internal connection through this area, then you can graduate to basic silk reeling practice. 
  • Third, these exercises are actually more powerful than silk-reeling because of their explicit focus on helping you develop the feeling of connection through the dan-tian area.

* We had a long discussion about the word "experiment". I needed to get clear on this because I've long been confused about the difference between how I understand the word vs. how my instructor is using the word. For example, I would learn an exercise (experiment) in class and then go home and change and modify the exercise (experiment) to discover, "What happens if I try it this way instead?" I'd then come back to class and demonstrate what I'd been experimenting with and then get scolded for not doing the experiment.

After this hour-long discussion, what I learned was that "experiment" means to follow the protocols of the experiment to see if I get the same results. I should then come back to class, demonstrate the results I got, sharing what I was doing and the results I was getting. My practice is to repeat the same experiment and see if I get the same results to validate the experiment. For example, one of the protocols may be to not move my back but if I missed this detail, then I've unwittingly changed the design of the experiment and I won't get the same results. When I demonstrate how I've done the experiment, my instructor may notice that I am moving my back which  is contributing to why I am not getting the same result. The repeated verifications in class refine the protocols in my body which should then get me the same results as the original experiment.

* I'm just now acknowledging that I've tightened up a lot over the past several months. There were big changes at work and at home this past year and I loaded all my anxiety and stress into my lower back. During the summer my left knee began popping and grinding when I did stance and I developed soreness in my Achilles tendon. I've lost a lot of the flexibility I used to have. Gratefully, work and home life have now stabilized around their new norm; neither is an ideal situation, but both are stable. Need to get back to doing some basic stretching exercises targeting these tightened areas.

* One element of me is that I feel that I have to be right. My work demands it. My home life depends on it. But in Wujifa practice, an apparently opposite tact of discovery and playfulness is needed. Being right is in my body as rigidity.

* A school brother describing how my "push" feels: You're a strong guy but you pivot off your lower back by locking your lower back into your legs. This is strong but it is not internal. You will not get dan-tian movement with this strategy.

Further reading:
Introductory article explaining this "Journal Notes" series: Zhan Zhuang Training Journal
Previous article in this series: Vertical Kua Exercises: Journal Notes #128