Sunday, July 26, 2009

Zhan Zhuang: Breaking the Stance Trance

A big problem for me when practicing Zhan Zhuang has been the habit of "zoning out" or "trancing out"; a feeling of dissociating kinesthetically from my body, of being "out there" instead of "in here". (This entire experience begs the question of 'Who is "I" ?' if "I" am not "my body".)
"Zoning-out while practicing Wujifa “stance” training for example is akin to, or a component of what might be called a dead-post stance." (From Suggested Mental Unification Paradigms of Wujifa Practices - Part 2.)
When I am asked during class or I ask myself during practice, "What do you feel (kinesthetically)?", the answer is, "Uh......" and then I "go into space" (zone out) to try to find the answer "out there" instead of directly accessing my body "in here now". It's as if I block actually feeling the internal, kinesthetic dimension of my own body. Or as if I have no verbal construct to voice the kinesthetic feeling, and then "go blank".

I had a big "a-ha" moment in Wujifa class yesterday. With expert guidance, I experienced/felt the difference between my "out there" and my "in here". Being able to notice when I am "out there" gives me the opportunity to move "in here".

After class, I thought about this a bit more. In a way, Zhan Zhuang is like a kind of sensory deprivation exercise. Maybe more like an external-activity deprivation exercise. Stand. Don't do. Stand. Notice.

"Stance trance" does not feel the same as "monkey mind".

In my normal daily life, I make pictures/images and I run activity all day either chasing or avoiding these pictures. Imagine... Picture yourself.... In Zhan Zhuang, my external activity stops but my mind does not. I am so habituated to making pictures, to looking for some result or outcome and associating that to activity, that when I enter an exercise which does not require this physical and mental activity, I continue making the pictures anyway. There is no stillness.

I experience "monkey mind" as a restless self-dialogue, jumping from thought to thought or picture to picture whereas I experience stance trance as a longer duration, like getting stuck in a no-thought, no feeling place.

Both monkey mind and the stance trance put me "out there" instead of "in here now".

"Trancing out" or "zoning out" feels like not-here-now, not-present, not-connected. Breaking the stance trance results in a feeling of present-ness, of being here now. And through greater present-ness, I feel connection to my kinesthetics, to my body which presents me a greater opportunity to feel deeper into my body, where there are tensions, where there is relax. I needed to feel both to feeling-understand the feeling difference.

Noticing changes everything!

What is the opportunity in breaking "stance trance"? To feel inside. To feel the internal activity. To feel movement in stillness. To feel internal kinesthetic movement while appearing externally still to the untrained eye.

Friday, July 10, 2009

Sink the Chi - How to Sit Down While Standing

When I began Tai-chi years ago, I thought sinking the "Chi" had something to do with keeping my attention focused on my lower abdomen, the tan tien. To aid in this effort, I serrated the plastic edge of a spice jar lid and taped this to my belly below the belt line; the proverbial stone in the shoe. While this was irritating enough, it didn't do the trick.

I also thought that sinking the chi had something to do with lowering my center of gravity. To this end, I worked lower and wider stances particularly in push hands and I slouched over a lot (interpretation at that time of "round the back"). This too did not result in sinking the chi.

What I completely did not understand in those early days was that "sink the chi" refers to a specific FEELING. (Such is my understanding at this time after practicing in the Wujifa system.) The sink the chi feeling is not related to paying attention to the dan tian nor is the feeling associated with depth or width of stance.

The Wujifa site has a nice article on the primacy of feeling in The Concept of Sit Down in Wujifa Standing. "...the common feeling for many people is the feeling "as if" they are starting to sit down on let’s say a bar stool."

I'd like to share a little parlor trick I've used to help people feel the feeling of sit down, of sink the chi.

This 'trick' requires about a two foot length of wood for example a 2x4 or a 2x6 or a section of book shelf.

First, I get the person structurally aligned and then tell him/her to slightly bend his/her knees. I stand behind the person and hold the length of wood under the "sits bones". (I've been strong enough to support the people I’ve worked with, however, if you are the person holding the board, err on the side of caution. You may require two people to hold the board.) I then tell him/her to sit down on the board.

At first the person may not "let go" and really sit down. You may notice him/her holding up in the chest; you will not feel you are holding his/her full torso weight. When I notice this, I reassure the person that I've got them, I won't drop them and encourage them to let the weight sink into the board, to really sit down on the board I'm holding. Sometimes it takes two to three tries before I notice the person let go and drop their weight. When you see this, you’ll know exactly what I'm talking about. This is a key internal movement.

After I feel that I have him/her "on the board", I say, "I will slowly lower the board and I want you to keep your knees bent exactly as they are and slowly transfer the weight from the board into your legs". Typically on the first attempt, the person will raise back up into his/her chest. When this happens, I point this out to the person, "Did you notice how you moved your weight back up into your chest?" This is often a new level of awareness for the person. Then we try again.

Usually on the second or third attempt, the person will "stay down" and successfully carry their weight in their legs, however, for only a few seconds after which the pain becomes unbearable and they rise back up into their chest. This is OK because now they just got a taste of sink the chi / sink the weight.

I've done this with martial artists, runners and dancers, those with strong legs and they are not be able to stand for more than a minute. This is where we all start. It takes time. From my limited experience, it looks like a cycle; the stronger the legs get, the more you can drop, and the more you drop, the stronger the legs get… all over time.

Here's a variation on the above trick that I have used. While standing, I back into a surface that is about sits bone height when my knees are slightly bent and sit, sinking my weight onto this surface. Then, I slowly slide off that surface, transferring the weight into my legs.

Remember, the method is not the truth. Once you get the feeling, get rid of the method. The method is the board or the surface that helps you discover the feeling. Once you notice that feeling, then practice replicating that feeling while just standing without the board or surface.

At this point in my training, this is what I understand is the meaning, THE FEELING of sink the chi.

I must also add that this feeling is not a one time, one level feeling. As I continue to release tensions and correct my structure, I continue to notice (well, truthfully, my teacher points out to me) other areas where I'm holding "up" and not sinking, and when I am able to let this area go, a whole new wave of painful standing ensues... and the cycle continues. This rabbit hole goes very deep.

One final note, all "pain" should be felt in the quad muscles. If there is any pain in any joint, then immediately STOP because you are doing this exercise wrong. You really need someone experienced in this practice to see what you are doing to correct and advise you.

Addendum: Feb 8, 2011. See also the article Rounding the Crotch (圆裆) for Tai Chi and Zhan Zhuang which discusses this feeling in greater detail.

Thursday, July 9, 2009

The Path

What do you notice in this fun little commercial?

There is the element of "eating bitter"; hours, days, weeks, months of practice.

There is the element of discovery.

There is the element of aspiring to achieve a goal.

There is the element of practicing the ordinary until it becomes extra-ordinary and practicing the ordinary some more until it appears extraordinary.

There is the element of gongfu.

Then there is the element of discovering that the goal you achieved is merely the gateway to even more. And you didn't even know that next level existed! Why?

Zhan zhuang works like this. However, instead of training with another person, my practice partner is the voice in my head, the monkey mind.

(Sorry, folks. I removed the Youtube video that was here because the link broke and I don't remember the commercial I linked to.)